For All of Us Who Still Cherish the Hymns We've Sung All Our Lives... An Occasional Thought Based on a Fragment of a Great Hymn Text. Read, Enjoy, Share, Respond.
Tuesday, December 31, 2019
"Fall on your knees"
Carol: “O Holy Night” –Translated from the French by John S. Dwight (1813-1893)
Tune: CANTIQUE DE NOEL (Adolphe Adam)
“Fall on your knees” is a call-to-worship, and to me it is in an interesting context; it seems to be stronger than “kneel” or “bow down.” It seems to be more of a reflexive action… one we do before we realize what we’ve done!
I’m a movie-lover, and two scenes from fairly recent films come to mind: 1) SAVING PRIVATE RYAN when the mother gets word that her sons have been killed in battle, and 2) MICHAEL CLAYTON when Tilda Swinton realizes her undoing. In both these cases, the women fall to their knees in shock; in our case, it would be awe. Upon realizing we are in the presence of a holy God, our reflex might be to fall to our knees without thinking it through: “Now should I raise my hands, should I bow my head, should I dance, should I be still?” Without any contemplation, we react in a way appropriate to our own expression, uncaring or unaware of anyone else’s reaction.
Whatever your natural, unbridled, child-like response, let it happen during this upcoming Epiphany season. If it’s as extreme as falling on your knees or prostrate (face down, arms spread) or standing still, let it be your honest, open response to the arrival of Emmanuel. It is an event worthy of your authentic worship response.
Susan Boyle Sings This Carol
Monday, December 30, 2019
"The wrong shall fail, the right prevail."
Carol: “I Heard the Bells on Christmas Day” – Henry Wadsworth Longfellow (1807-1882)
Tune: WALTHAM
This seems like a good way to look into the new year with a carol based on a poem by a great American author -- the favorite of many. It’s easy to see why thoughtful singers would appreciate this text.
This hymnline follows the declaration “God is not dead, nor doth he sleep.” Though written in 1863 during the Civil War years, before the “God Is Dead” movement attributed to the writings of Nietzsche in 1882, Longfellow made this argument for the existence and activity of God, refuting what became known as theothanatology.
Earlier in the carol, Longfellow’s head-bowed despair had brought him to the conclusion that peace does not reign in society because hate is so strong that it derides the concept of “peace on earth goodwill to men.” Interestingly, the belfry’s pealing brought him renewed hope that the promise spoken to the shepherds is still a possibility.
Those of us who have a positive outlook and are possessed of a hope that is steadfast and sure seem to constantly arrive at the conclusion that good will always prevail over evil – that in the final analysis, right trumps wrong.
May the ringing of bells during this season bolster our confidence in this abiding truth. May the song of the angels resound in our heads even during trying, stressful, even warring times. In this modern secular culture, the sense of the sacred may be waning; however, it is up to us believers to speak a word in favor of the survival of God once made manifest in a manger, now illustrated through our very lives.
Andy Williams Sings This Familiar Carol
Casting Crowns with a New Tune for This Text
Saturday, December 28, 2019
Epiphany Hymn
"God has opened heaven's door, and we are blessed forevermore."
Carol: “Good Christians, All Rejoice” – 14th Century Medieval Latin
Thursday, December 26, 2019
"Veiled in flesh the God-head see. Hail the incarnate Deity."
Carol: “Hark! The Herald Angels Sing” – Charles Wesley (1707-1788)
Tune: MENDELSSOHN
Sculpture by Kevin Frances Gray |
The God-head – the Trinity – Father, Son, Holy Spirit – Parent, Child, Presence. However you express it, the God-head is all there is of God… the entirety of his essence. And here, Wesley calls on us to look upon the flesh-encased depiction of all that God is! Skin, draped over the totality of the Divine. Now, that should give us pause!
The incarnate Deity is in our midst, and we should offer him his due: the highest, most-sincere praise. “Hail, King Jesus!”
Don’t miss seeing/realizing that incarnation!
Wednesday, December 25, 2019
"Pleased as a man with us to dwell."
Saturday, December 21, 2019
“Hope of all the earth thou art. Dear desire of ev’ry nation…”
“Hope of all the earth thou art. Dear desire of ev’ry nation…”
Carol: “Come, Thou Long-expected Jesus” – Charles Wesley (1707-1788)
Common Tune: HYFRYDOL
If
you attend a church that still sings hymns, you might well have sung
this Advent carol recently. It’s one of those that comes up once a year,
usually on the first Sunday of Advent… which in many congregations is
the day the “hope” candle is lighted.
This mash-up of two ideas from Wesley approaches anticipation from two sides. On the one hand Messiah is the “HOPE of all the earth”; on the other hand, the long-expected One is the “DESIRE" of every nation.” Similar, but not exactly the same.
As Christian people, we have a deep and abiding hope which is more akin to confidence
than to some event or object we want to happen or come our way. During
this season of awaiting, we start with the word “hope” because it
looks forward; for believers, we don’t “wish” for what might happen in
the future; we are confident that it will happen. Our hope is in Christ
Jesus, as Paul says consistently in the epistles. That blessed assurance
is ours.
Desire is something else altogether. This
half of Wesley's mash-up is the state in which the yet-to-know-salvation
nations find themselves – those peoples who yet await the arrival of a
Messiah… a Savior. Almost every time explorers have uncovered a new
people-group (tribe), they have found that they await some god-like
redeemer. While their descriptors may vary, the Christ of Christmas may
well be exactly what they’re waiting for – the desire of every nation.
Hope
IS a state of looking forward. Absolutely. We who have already known
the joy of the manger, the tragedy of the cross and the mystery of the
resurrection can be SURE… sure enough to expose the desiring nature of
all humanity to the beauty of that in which we are confident: the Lord
Jesus Christ.
A Celtic Setting of This Carol
Friday, December 20, 2019
"Then let us all with one accord sing praises to our heavenly Lord."
Carol: “The First Noel” – Traditional English Carol
Thursday, December 19, 2019
"O hush the noise, you folk of strife, and hear the angels sing."
"O hush the noise, you folk of strife, and hear the angels sing."
Carol: “It Came upon the Midnight Clear” – Edmund H. Sears (1810-1876)
Tune: CAROL
People of strife – those who
stir up trouble wherever they go: I think that’s to whom this hymnline
is addressed. We know people like that, and we all hope we are not one
of them! Sometimes these are overtly hostile, picking fights, bullying
their way through life. Others are much more subtle – the
passive/aggressive types who on the surface seem so positive, kind… even
compassionate; however, they are constantly plotting ways to get their
own way.
Noise-makers are only fitting for New Year’s Eve parties. Human noise-makers are out of place just about anywhere they show up.
We
know of times when warring nations have called a total truce during
this holiday season. The most famous of these is the one when all was
truly quiet on the Western Front on Christmas Eve and Christmas Day 1914
during World War I. They say enemy troops were crossing the battle
lines to greet one another with hugs and handshakes… even tears. Some
actually exchanged trinkets.
This hymnline calls the
conflict-makers to cut it out, at least for these holy days. Instead,
let the troubled souls hear the angels call for “peace on earth” and
“goodwill to all.” Wouldn’t it be great if these were heard, heeded and
applied… and that even the most localized strife (spousal abuse, child
abuse, imposed mental anguish, etc.) would be quieted and peace might
reign where strife has run rampant?
With the disciples
at the upper room table, we must ask, “Is it I, Lord?” If the answer is
“yes,” we need to hush the noise and hear the words of the Christmas
angels.
Tuesday, December 10, 2019
"Rejoice and be merry. Set sorrows aside."
Carol: “A Virgin Unspotted” or “A Virgin Most Pure” – English 1661
Monday, December 9, 2019
"He comes to make his blessings flow."
“He knows our need, to our weakness is no stranger.”
“He knows our need, to our weakness is no stranger.”
Carol: “O Holy Night” –Translated from the French by John S. Dwight (1813-1893)
Tune: CANTIQUE DE NOEL (Adolphe Adam)
Identification.
When you list the attributes of Christ, you may overlook this one, but
the fact is that part of his mission to earth was to identify with those
whom his Father had created. His having walked several hundred miles in
our shoes made it possible for him – even now in his glorified state –
to empathize with us human pilgrims.
I think I
understand the concept of Christ having knowledge of my needs even
before I voice them; that has been drilled into me from my earliest days
of neediness. However, I am struck in this carol by the line “to our weakness (Christ) is no stranger.” I’m more familiar with “I am weak, but thou art strong,”
but THAT is looking at this from a different perspective. Being no
stranger to my weaknesses points out this identification attribute. He
does not stand to the side as the strong silent type and wonder what I’m
facing; he stands inside, seeing it from my perspective and whispers,
“I know what you’re going through. I’ve been there.”
So,
my fellow needy weak friends, the name Emmanuel can take on a deeper
meaning for us during these days leading up to Christmas. Christ truly
is WITH us in all our struggles... still.
Carol Sung by Home Free
Friday, December 6, 2019
"How silently, how silently the wondrous gift is giv'n."
Carol: “O Little Town of Bethlehem” – Phillips Brooks (1835-1893)
Tune: ST. LOUIS
This is one of few “standard” Christmas carols written by an American. There are lots of contemporary ones, of course, but of those we’ve sung in church for years, this one is sort of unique – not being from the British, French or German traditions!
I absolutely love this hymnline because it describes so very well how Christ continues to enter the lives of humankind, just like he did in Bethlehem’s barn.
How silently, how silently the wondrous gift is giv’n.
So God imparts to human hearts the blessings of his heaven.
In this text, the word “so” means “in the same way.” In other words, God gives out his blessings in the same way he sent Jesus into the world: silently.
When redemption is poured into our lives, it is indeed a silent process. WE realize the warming, but the person sitting right beside us is totally unaware that it has occurred. In the same way that Christ was quietly ushered into the world (pre-angelic hosts at least!), that same Christ by his Spirit is escorted into waiting, open hearts. No fanfare. No earthquake. In great tranquility.
In governmental parlance, we often talk of the “peaceful transfer of power.” In church-speak, that is what actually happens: the power of God is peacefully transferred into our lives. How silently the wondrous gift is given.
Be silent for a few seconds before you read on.
It was in that kind of silence that Christ first entered your life. I hope that is as precious to you as it is to me. On the other hand, unless we tell them, the person right next to us won’t know it happened. A silent act can be communicated by a verbal witness.
Hear Child-Singer Connie Talbot Sing This Carol
Seems appropriate to hear a child sing this one!
Thursday, December 5, 2019
"Bind all peoples in one heart and mind. Bid envy, strife and quarrels cease."
Carol: “O Come, O Come, Emmanuel” – Latin Hymn
Tune: VENI EMMANUEL
In this plainsong Advent carol, we singers are not only asking Messiah to come; we are also making several requests of him upon his arrival and upon the establishment of his Kingdom:
1) Come and cheer our spirits.
2) Disperse the gloomy clouds of night.
3) Send death’s dark shadows away.
4) Bring order to all things.
5) Show us the path of knowledge and lead us in that path.
In the final stanza, we encounter today’s hymnline. We plead for true camaraderie of all peoples in compassion and in thought. “Bring us together,” we pray. “Give a sense of cooperation and agreement. Help us to accept one another’s differences and make those differences work for the good of the Kingdom.”
To do that, the envy, strife and quarrels need to cease. Our praying continues, “Emmanuel, now that you, O God, are with us, call a cease-fire between the warring factions worldwide.”
I know this carol has some definite Jewish overtones – the people of Israel are renewing their belief that Emmanuel shall come to them. As Christians who are confident that Messiah has already made his appearance on this terrestrial ball, we make all those same requests listed above, and we, too, seek commonality of passion and theology; we, too, have had it with the disagreements that arise within the church out of anger, envy and strife. Except for the instigators, nobody likes a good church fight!
Having been involved in a denomination that has suffered its fair share of disagreement – especially in recent years – this prayer carol takes on a fuller significance. When I pray this carol, I mean it: I beg the Good Shepherd to come to enfold all his children who find themselves at war within the flock.
For all of us, conflict is on display worldwide. For some, the conflict may be within their community, their family, or even within themselves. Wherever they are found, may the struggles stop and reconciliation reign.
In the refrain, we are called to rejoice in the promise that Emmanuel continues to come to our rescue. Ultimately, we will enjoy a worldwide heavenly peace. Meanwhile, we keep on prayer-singing!
Great rendition by a cappella men’s group
(does not include this stanza!)
Big choral arrangement that uses this stanza
Wednesday, November 27, 2019
"Who, from our mother's arms, hath blessed us on our way."
Hymn: “Now Thank We All Our God” – Martin Rinkhart (1586-1649)
"Migrant Mother" Dorothea Lange |
Tuesday, November 26, 2019
“We, too, should be voicing our love and rejoicing with glad adoration.”
Hymn: “Let All Things Now Living” – Katherine K. Davis (1892-1980)
Tune: ASH GROVE
As “All Creatures of Our God and King” calls all of creation to praise, this 20th Century hymn admonishes all living things to rally in thanksgiving. The upshot is simple: if all of creation - even the crying-out rocks - is involved in gratefulness, so should we. Like them, we also should speak our love, our joy and our adoration to the Giver of all good gifts.
When I sing this hymn (and not often enough, by the way), I mentally translate the word “voicing” to “singing”… because that’s what I’m doing at that moment. There’s nothing wrong with that interpretation, but there are other ways to give voice to our appreciation to and our association with Jehovah Jira – the God who provides.
I probably go here too often in these hymnlines, but our reluctance to speak a good word for God concerns me. MY reluctance concerns me! If indeed I am eternally indebted to this provisionary presence, why do I not openly voice my reliance upon him?
As long as you and I are among those “things now living” – inhaling/exhaling, taking nourishment (on Thursday!), with synapses snapping and blood flowing – we need to keep this hymnline in mind… and act on it! It just might be our best Thanksgiving ever!
This will make you smile!
(Notice how the choir looks at their music even when there are no words!)
Wednesday, November 13, 2019
"With upright heart I give tender care and sympathy."
[This is a re-run from 2017.]
Monday, November 11, 2019
"Stamp thine own image deep on my heart."
Words: Thomas O. Chisolm (1866-1960)
Tune: RONDINELLA (also called CHRISTLIKE in some hymnals)
From the writer who gave us "Great Is Thy Faithfulness" comes this wonderful meditative prayer-hymn. It may not be terribly familiar to you, but it should become so. [I'm attaching a copy.] It is one of the most Christ-centered texts in all of hymnody and could be prayed morning by morning when the new mercies of Christ become evident.
The line I have chosen from this hymn is the last phrase of the refrain. What a tremendous request made of Christ: "Stamp thine own image deep on my heart." This follows the request for personal
Chisholm's descriptors for Jesus are simply profound as they are listed throughout the hymn:
- Full of compassion
- Loving
- Forgiving
- Tender
- Kind
- Helper of helpless
- Cheerer of fainting ones
- Seeker of wanderers
- Lowly in spirit
- Holy
- Harmless (never heard THAT one before)
- Patient
- Brave
- Meek
- Endurer of cruelty
- Wiling sufferer.
One other line I will highlight is this: "Gladly I'd forfeit all of earth's treasures, Jesus, thy perfect likeness to wear." This is another, maybe more poetic way to say, "I'd rather have Jesus than silver and gold."
Learn this hymn... at least the refrain... so you can sing it to yourself often. The prayer to be like Christ could be the turnaround point for us who might voice this kind of desperate cry to the Perfect One.
"O to be like thee, Blessed Redeemer, pure as thou art!
Come in thy sweetness. Come in thy fullness.
Stamp thine own image deep on my heart."
Listen to This Hymn
https://video.search.yahoo.com/search/video?fr=jnazafzv&p=O+to+be+like+thee#id=27&vid=fae91b39f37dfacd5029aca857875081&action=view
Wednesday, November 6, 2019
Eulogy
This will not interest some of you, but for some of you it may be worth reading.