Hymn: “Tell Me the Stories of Jesus” – William H. Parker (1845-1929)
Tune: STORIES OF JESUS
Often
considered a children’s song, this simple hymn can message us no matter
how old we are, especially those of us whose entire life has been
inquisitive at best… nosy at worst!
It seems as if this
is worded like early elementary students might speak when sitting on
the floor in their Sunday School class or gathered in a family setting.
It may be simple-speak that makes this such an appealing hymn, familiar
to most Christian denominations. I’m pretty sure it’s the simple-speak
that appeals to me!
There are so many questions I have to ask Jesus when face to face I shall behold him far beyond the starry sky.
I would write them all in composition books if I thought we could take
them with us on that journey. I want to know why boys and girls couldn’t
swim together at youth camp when I was a teenager – why sometimes they
even had separate pools! Or why my home pastor mowed the parsonage yard
in his white shirt and tie. Or why did God allow someone to invent
shrink-wrap that makes everything (especially CD’s) so hard to get into.
Obviously, it’s the spiritual answers I’m after!
However,
THIS hymn is our asking another human with more knowledge of the Bible
to fill us in on the details of the earthly life of God’s Son. But we
all have questions about our faith that seem to have been redacted from
the Canon. Those are the things I’d like to ask Jesus if he were here.
I won’t list my own queries; I’ll let you fill in those blanks for
yourself. We all want to know more than we’ve been told… but THAT is
part of the holy mystery of the faith. If we had all the answers, we
would become arrogant and even snobbier than we are! We’d be singing
that playground ditty, “I know something you don’t know” as we bully our
way through life.
I agree with Paul here: “I want to
know Christ.” (Philippians 3:10) The more I know about his life, the
more likely I am to get to know him personally – just like it is with
all my closest relationships.
So tell me everything you can about Jesus. Inquiring minds want to know!
This hymn sung beautifully by the Mormon Tabernacle Choir
For All of Us Who Still Cherish the Hymns We've Sung All Our Lives... An Occasional Thought Based on a Fragment of a Great Hymn Text. Read, Enjoy, Share, Respond.
Monday, October 16, 2017
Friday, October 6, 2017
"How much I love thee, my actions will show."
Hymn: “I Love Thee” – Writer unknown
Tune: I LOVE THEE
We have no idea who wrote this hymn, but it continues to be
sung with some regularity in churches who still sing the sturdy texts. I like Laurie
Klein’s chorus “I Love You, Lord,” but it doesn’t come at the subject with quite
as much intensity or from as many directions.
This is one of those hymn-lines which needs no further
discussion: it says what it needs to say and is poignant on its own. I will, of
course, expound upon it… like preachers who continue to sermonize on those
straight-forward scriptures.
While teaching a children’s song years ago, I discovered an
easy way to remember the nine fruit of the Spirit in Galatians 5:22-23: the
first three are one syllable (love, joy, peace), the next three are two
syllables (patience, kindness, goodness), and the final grouping has three
syllables each (faithfulness, gentleness, self-control).
These nine attributes pretty much get at how we best express
our love – how we demonstrate our commitments. (If you’ve heard me do a
wedding, you’ve likely heard me use this passage.) While they are not all what
an English teacher would dub “action verbs,” they all imply ways in which we
act out that which is becoming our nature.
In the NIV, Paul summarizes this section with “Since we live
by the Spirit, let us keep in step with the Spirit.” (v. 25)
“How do I love thee? Let me count the ways,” said Elizabeth
Barrett Browning. To refresh your memory (speaking of English teachers!), here’s
that full sonnet:
How
do I love thee? Let me count the ways.
I
love thee to the depth and breadth and height
My
soul can reach, when feeling out of sight
For
the ends of being and ideal grace.
I
love thee to the level of every day's
Most
quiet need, by sun and candle-light.
I
love thee freely, as men strive for right.
I
love thee purely, as they turn from praise.
I
love thee with the passion put to use
In
my old griefs, and with my childhood's faith.
I
love thee with a love I seemed to lose
With
my lost saints. I love thee with the breath,
Smiles,
tears, of all my life; and, if God choose,
I
shall but love thee better after death.
“I love thee to the depth and breadth and height my soul can
reach… freely, purely, with passion.” How profound is that? How appropriate to
our understanding of how our actions can dramatize our love beyond the
footlights of our everyday strutting and fretting our hours upon the stage.
How much do you love Christ? How can your actions show it?
Take to the stage and act it out. Start today. Places everyone. Five minutes to
curtain.
I cannot believe I could not
find a video or audio
of this hymn online to share
with you!
Wednesday, October 4, 2017
"I ask no dream, no prophet ecstasies."
Hymn: “Spirit of God, Descend upon My Heart”
George Croly (1841-1860)
Typical Tune: MORECAMBE
While the hymn centers around the request of God’s presence to hover over us and fall upon us, this hymnline says what we’re not wanting:
I ask no dream, no prophet ecstasies,
No sudden rending of the veil of clay,
No angel visitant, no opening skies.
But take the dimness of my soul away.
Don’t you love that?! I do! With this hymn-writer, I don’t ask for some grand vision or to be caught up in some enraptured ecstasy. I don’t desire stigmata or other openings in my epidermis in order to prove that the Spirit of God is active within me. I don’t anticipate one of God’s messengers to suddenly appear at the foot of my bed at midnight. A rolling back of the clouds to reveal the heavens behind them is un-necessary.
I’d be fine with the removal of the dull, blurry, indistinct places in my soul – those vague, even ambiguous places that tend to un-brighten the corners of who I am. Yes, I too want to have light restored to my darkness – the darkness brought on my lack of trust, my fear… even my disbelief.
So come down, Holy Spirit. Work on my in-most being. No miracles required.
Congregational Singing of This Hymn
(Again, I had trouble finding an online example that included this pivotal stanza!)
George Croly (1841-1860)
Typical Tune: MORECAMBE
While the hymn centers around the request of God’s presence to hover over us and fall upon us, this hymnline says what we’re not wanting:
I ask no dream, no prophet ecstasies,
No sudden rending of the veil of clay,
No angel visitant, no opening skies.
But take the dimness of my soul away.
Don’t you love that?! I do! With this hymn-writer, I don’t ask for some grand vision or to be caught up in some enraptured ecstasy. I don’t desire stigmata or other openings in my epidermis in order to prove that the Spirit of God is active within me. I don’t anticipate one of God’s messengers to suddenly appear at the foot of my bed at midnight. A rolling back of the clouds to reveal the heavens behind them is un-necessary.
I’d be fine with the removal of the dull, blurry, indistinct places in my soul – those vague, even ambiguous places that tend to un-brighten the corners of who I am. Yes, I too want to have light restored to my darkness – the darkness brought on my lack of trust, my fear… even my disbelief.
So come down, Holy Spirit. Work on my in-most being. No miracles required.
Congregational Singing of This Hymn
(Again, I had trouble finding an online example that included this pivotal stanza!)
Tuesday, October 3, 2017
"Faith has caught the joyful sound, the song of saints on higher ground."

Hymn: “Higher Ground” – Johnson Oatman, Jr. (1856-1922)
Tune: HIGHER GROUND
Carlita and I were once discussing how different world religions have certain very definite “rewards” waiting for them in their final life beyond the grave. Some are reserved only for the men, and some are very sexual in nature. These beliefs in an exact prize (or bevy of prizes!) provide quite the incentive for their extremists to martyr themselves. After a few minutes of silence, I said, “And all we have to look forward in the next life is singing!”
In all honesty, that is not a bad thing to anticipate: the privilege to “thus surround the throne” as we march through Zion, the beautiful city of God. For those of us who delight in few things any more than we enjoy congregational singing, it gives us reason to look forward to heaven.
This entire hymn deals with pressing on the upward way toward new heights gained daily, catching a glimpse of the brightness of Glory, and eventually planting our feet there.
One stanza has an almost depressing statement: “My heart has no desire to stay…” That’s a bit too close to a death-wish for my tastes; but in the next stanza comes today’s hymnline which says that my faith during this life has caught an aural-glimpse (I think I just made that up) of what the sound might be like when the saints gather on heaven’s shore, process around the throne, cast down their golden crowns as acts of worship, and join the endless song.
Off and on through my life, I think I have caught that joyful sound, and I have a high anticipation of linking myself with members of the heavenly throng who have been assigned a singing position… not because of their great singing ability, but because of their heart-felt song.
Do you hear the people sing?
[Those of you who wonder whatever possessed me to create and carry-out the Old Fashioned Singing Project and its theme “Heaven’s Front Porch” should be a little closer to understanding my madness!]
Monday, October 2, 2017
“My sure and certain refuge, my never-failing tow’r.”
Hymn: “I Saw the Cross of Jesus” – Frederick Whitfield (1829-1904)
Common Tune: WHITFIELD
I’ve probably already said this in one of my previous hymnline posts, but the attribute I look for most in my friendships is dependability. I want someone on whom I can depend, who will show up when they say they will, in whom there is no doubt of their faithfulness. Based on those parameters, Jesus would make a wonderful friend… and indeed he is!
We have three descriptive terms to label this Jesus Friend: sure, certain, and never-failing – and they basically mean the same thing.
• I am sure of his commitment to me and my well-being. He is my sure foundation.
• I am convinced that he is reliable. I am certain of this. He is my blessed assurance.
• I have never found him to let me down… ever! He never failed me yet. He is my Mighty Fortress.
An old southern gospel hymn asks, “Where could I go but to the Lord?” I totally agree with the implied answer: “nowhere!” He is where I find protection, sanctuary, asylum. When I run to him, he always provides for me a hiding place, a haven of rest, a shelter in the time of storm. I can be certainly sure of his never-failing nature.
Want something today that you can count on? Find a friend in Jesus... the strong and mighty tower.
Hear Lloyd Larson’s setting of this text
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