Thursday, December 14, 2017

"He comes to make his blessings flow."

Carol: “Joy to the World” – Isaac Watts (1674-1748)

We have innumerable blessings, you and I. It's an inexhaustible list. Do you see how those blessings pile up? That’s a blessing in itself!

This Isaac Watts carol is really a re-versification of Psalm 98; if you read that Psalm, you’ll see the parallels. Today’s hymnline follows the phrase, “No more let sins and sorrows grow, nor thorns infest the ground.” In place of the infestation of these negative aspects of life, “He comes to make his blessings flow (as) far as the curse (of sin) is found.”

There are many reasons Christ came; we could grab a legal pad and start making another list! But one of them is to replace the curse of sin with the blessings of himself – so that his blessings might flow into and through our lives… for our own edification and for those around us who may still be up to their necks, strangled by the thorns of sin and sorrow.

It is a shame when a blessing comes into our lives, stops there, and goes no further. “Paying it forward” was a Biblical principle long before it was a movie or a common catch phrase. As the blessing pile higher and higher, we become hoarders… yea, even Scrooge-like!

Let me give us another challenge for the Advent season: Because he comes to make his blessings flow, let’s pass along every blessing we possibly can. Let’s take up the blessing industry and be about our Father’s business!

Lord Christ, may every blessing that flows into me flow out of me into someone else. Amen.

Hear Choir from George Fox University

Hear Dolly Sing This Carol (with Stella on the Front Row!)
Sorry she doesn’t sing this stanza.

Wednesday, December 13, 2017

"Ye who long pain and sorrow bear, praise God and on him cast your care."

Hymn: “All Creatures of Our God and King” – Francis of Assisi (1182-1226)

All of us deal with pain now and then (physical and otherwise). We all encounter periods of great sorrow. There are some, it seems who bear pain and sorrow continuously, rarely escaping the two specters that loom about them. I experience a certain level of pain and sorrow for people like that, trying to identify with their station.

Some people who are dealt pain and sorrow daily respond by becoming angry and difficult. Others retreat into their own shell and reclusively try to deal with their dilemma. The ones which always surprise me, though, are those who rise above the difficulty to be people who praise their Maker in spite of where they find themselves. These are the folks who neither complain nor boast but genuinely throw themselves on the mercy of God… who cast all their cares upon the One who controls all of life – the good, the bad, and the ugly.

When one of these saints finally loses their struggle – whose long pain and sorrow is turned to eternal health and joy – we celebrate their final healing, their moving at long last into the face-to-face beholding of their Savior.

During these weeks of preparation for Christmas, be more aware of those who have long suffered pain and borne sorrow for many years; if you get the opportunity, encourage them to cast that care upon the Savior whose birth we are about to celebrate.

If that person is you, O praise him! O praise him! Alleluia! Alleluia! Alleluia!

Accapella Setting

Tuesday, December 12, 2017

"And all flesh shall see the token that God's word is never broken."

Carol: “Comfort, Comfort Ye My People” – Johannes G. Olearius (1611-1684)
Tune: GENEVAN 42

Catherine Winkworth’s translation of this ancient hymn text grabs me, reminding me that throughout time, God has presented us with signs of his promises: the rainbow in Noah’s day, the pillar of fire for Moses’ troops, the covenant with Abraham, and ultimately revealing himself in THE Sign: the Lord Christ. It is that revelation that we come to celebrate during this season.
The sending of his Son was the ultimate token of his everlasting promise to the people of Israel. At Bethlehem’s manger, God is saying, “See. I keep my word. I always do.” On a nearby hillside the angels echo the sentiment, “Unto you a Savior is (finally) born” – that Savior you’ve been anticipating since the beginnings of the covenant relationship God had with the Jewish nation.

This carol is a great versification of Isaiah 40, opening with the same statement we find there spoken to the prophet by the Lord:  “Comfort, comfort ye my people.” In 40:5, we find the text on which my favorite Christmas chorus from MESSIAH is based: "And the glory of the LORD shall be revealed, and all flesh shall see it together. For the mouth of the LORD has spoken it.” It is from THIS passage that today’s hymnline is lifted; I think you can see the parallels without my going on and on about them!

These two centuries later, we need to be reminded of God’s faithfulness; what God says, he will do – eventually, finally. And even though “Standing on the Promises” is not a song for this season, that’s exactly what we need to continue to do.
Hear the Choir of Conrad Grebel College

Monday, December 11, 2017

"Let loving hearts enthrone him."

Carol: “What Child Is This?” – William C. Dix (1827-1898)

A carol that begins with a question, winds its way through the manger scene, speaks some theology, calls forth the magi (and us) to bring him gifts honoring his arrival, and in most editions, ends with this line: "Let loving hearts enthrone him.”

We all have to ask ourselves during these weeks leading up to Christmas who we think this is? We find ourselves with the very adult words of Jesus ringing in our ears: “Who do people say that I am?” That leaves us wide open for answers like these: the One who ushers in the most profitable merchandising season every year, the do-gooder of Galilee, the man who healed people and preached a lot. Ultimately, we are faced with the second half of that inquiry: “Who do YOU say that I am?” Hopefully it doesn’t take us long to agree with Peter’s assessment that this baby is the Christ, the Son of the Living God.

He was that from the beginning, you know – not just after he began his adult ministry. You might say he was that from the VERY beginning, but for sure I think we would all agree that from his first earth-breath, he was the Son of Jehovah.

With it’s repeated “This, this is Christ the King,” in many ways, this carol could serve as our ‘confession of faith’ during the Advent season.

May those of us who love our Christ put him in his rightful place… on the throne of our lives. From there may he rule not only in December, but all year long.

Josh Groben Sings This Stanza First!

This Carol on Guitars

Friday, December 8, 2017

"Bind all peoples in one heart and mind. Bid envy, strife and quarrels cease."

Carol: “O Come, O Come, Emmanuel” – Latin Hymn

This plainsong Advent carol is one of those prayer hymns we’ve discussed already. In this one, we singers are not only asking Messiah to come; we are also making several requests of him upon his arrival and upon the establishment of his Kingdom:

1) Come and cheer our spirits.
2) Disperse the gloomy clouds of night.
3) Send death’s dark shadows away.
4) Bring order to all things.
5) Show us the path of knowledge and lead us in that path.

In the final stanza, we encounter today’s hymnline. We plead for true camaraderie of all peoples in compassion and in thought. “Bring us together,” we pray. “Give a sense of cooperation and agreement. Help us to accept one another’s differences and make those differences work for the good of the Kingdom.”

To do that, the envy, strife and quarrels need to cease. Our praying continues, “Emmanuel, now that you, O God, are with us, call a cease-fire between the warring factions worldwide.”

I know this carol has some definite Jewish overtones – the people of Israel are renewing their belief that Emmanuel shall come to them. As Christians who are confident that Messiah has already made his appearance on this terrestrial ball, we make all those same requests listed above, and we, too, seek commonality of passion and theology; we, too, have had it with the disagreements that arise within the church out of anger, envy and strife. Except for the instigators, nobody likes a good church fight!

As part of a denomination that has suffered its fair share of disagreement – especially in recent years – this prayer carol takes on a fuller significance. When I pray this carol, I mean it: I beg the Good Shepherd to come to enfold all his children who find themselves at war within the flock.

For all of us, conflict is on display worldwide. For some, the conflict may be within their community, their family, or even within themselves. Wherever they are found, may the struggles stop and reconciliation reign.

In the refrain, we are called to rejoice in the promise that Emmanuel continues to come to our rescue. Ultimately, we will enjoy a worldwide heavenly peace. Meanwhile, we keep on prayer-singing!

Great rendition by a cappella men’s group
(does not include this stanza!)

Big choral arrangement that uses this stanza

Hymnlines - Hemlines: Get it?! :)

Hymnlines - Hemlines: Get it?! :)